And so, guided by inspiration, we began to go from one nation and one culture to another. Someday, in the providences of the Lord, we shall get into Red China and Russia and the Middle East, and so on, until eventually the gospel will have been preached everywhere, to all people; and this will occur before the second coming of the Son of Man (Matt. 24:14; JS-M 1:31).
Not only is the gospel to go, on a priority basis and harmonious to a divine timetable, to one nation after another, but the whole history of God's dealings with men on earth indicates that such has been the case in the past; it has been restricted and limited where many people are concerned. For instance, in the day between Moses and Christ, the gospel went to the house of Israel almost exclusively. By the time of Jesus, the legal administrators and prophetic associates that he had were so fully indoctrinated with the concept of having the gospel go only to the house of Israel that they were totally unable to envision the true significance of his proclamation that after the Resurrection they should then go to all the world. They did not go to the gentile nations initially. In his own ministration, Jesus preached only to the lost sheep of the house of Israel, and had so commanded the Apostles (Matt. 10:6).
It is true that he made a few minor exceptions because of the faith and devotion of some gentile people. There was one woman who wanted to eat the crumbs that fell from the table of the children, causing him to say, "O woman, great is thy faith." (Matt. 15:28; see also Mark 7:27-28; Matt. 9:10; Luke 7:9.) With some minor exceptions, the gospel in that day went exclusively to Israel. The Lord had to give Peter the vision and revelation of the sheet coming down from heaven with the unclean meat on it, following which Cornelius sent the messenger to Peter to learn what he, Cornelius, and his gentile associates should do. The Lord commanded them that the gospel should go to the Gentiles, and so it was. (Acts 10:1-35.) There was about a quarter of a century, then, in New Testament times, when there were extreme difficulties among the Saints. They were weighing and evaluating, struggling with the problems of whether the gospel was to go only to the house of Israel or whether it now went to all men. Could all men come to him on an equal basis with the seed of Abraham?
There have been these problems, and the Lord has permitted them to arise. There is not any question about that. We do not envision the whole reason and purpose behind all of this; we can only suppose and reason that it is on the basis of preexistence and of our premortal devotion and faith.
You know this principle: God "hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him" (Acts 17:26-27)-meaning that there is an appointed time for successive nations and peoples and races and cultures to be offered the saving truths of the gospel. There are nations today to whom we have not gone-notably Red China and Russia. But you can rest assured that we will fulfill the requirement of taking the gospel to those nations before the second coming of the Son of Man.
And I have no hesitancy whatever in saying that before the Lord comes, in all those nations we will have congregations that are stable, secure, devoted, and sound. We will have stakes of Zion. We will have people who have progressed in spiritual things to the point where they have received all of the blessings of the house of the Lord. That is the destiny.
(Bruce R. McConkie, Sermons and Writings of Bruce R. McConkie , pp. 163-164)
Judah must return, Jerusalem must be rebuilt, and the temple, and water come out from under the temple, and the waters of the Dead Sea be healed. It will take some time to rebuild the walls of the city and the temple, &tc.; and all this must be done before the Son of Man will make His appearance. There will be wars and rumors of wars, signs in the heavens above and on the earth beneath, the sun turned into darkness and the moon to blood, earthquakes in divers places, the seas heaving beyond their bounds; then will appear one grand sign of the Son of Man in heaven. But what will the world do? They will say it is a planet, a comet, etc. But the Son of man will come as the sign of the coming of the Son of Man, which will be as the light of the morning cometh out of the east. (April 6, 1843.)
(Joseph Smith, Teachings of the Prophet Joseph Smith, selected and arranged by Joseph Fielding Smith, p.286)
D&C 42:26-36
26 But if he doeth it again, he shall not be forgiven, but shall be cast out.
27 Thou shalt not speak evil of thy neighbor, nor do him any harm.
28 Thou knowest my laws concerning these things are given in my scriptures; he that sinneth and repenteth not shall be cast out.
29 If thou lovest me thou shalt serve me and keep all my commandments.
30 And behold, thou wilt remember the poor, and consecrate of thy properties for their support that which thou hast to impart unto them, with a covenant and a deed which cannot be broken.
31 And inasmuch as ye impart of your substance unto the poor, ye will do it unto me; and they shall be laid before the bishop of my church and his counselors, two of the elders, or high priests, such as he shall appoint or has appointed and set apart for that purpose.
32 And it shall come to pass, that after they are laid before the bishop of my church, and after that he has received these testimonies concerning the consecration of the properties of my church, that they cannot be taken from the church, agreeable to my commandments, every man shall be made accountable unto me, a steward over his own property, or that which he has received by consecration, as much as is sufficient for himself and family.
33 And again, if there shall be properties in the hands of the church, or any individuals of it, more than is necessary for their support after this first consecration, which is a residue to be consecrated unto the bishop, it shall be kept to administer to those who have not, from time to time, that every man who has need may be amply supplied and receive according to his wants.
34 Therefore, the residue shall be kept in my storehouse, to administer to the poor and the needy, as shall be appointed by the high council of the church, and the bishop and his council;
35 And for the purpose of purchasing lands for the public benefit of the church, and building houses of worship, and building up of the New Jerusalem which is hereafter to be revealed--
36 That my covenant people may be gathered in one in that day when I shall come to my temple. And this I do for the salvation of my people.
Teenagers also sometimes think: "What's the use? The world will soon be blown all apart and come to an end." That feeling comes from fear, not from faith. No one knows the hour or the day (see D&C 49:7), but the end cannot come until all of the purposes of the Lord are fulfilled. Everything that I have learned from the revelations and from life convinces me that there is time and to spare for you to carefully prepare for a long life.
One day you will cope with teenage children of your own. That will serve you right. Later, you will spoil your grandchildren, and they in turn will spoil theirs. If an earlier end should happen to be in store for someone, that is more reason to do things right.
(Boyd K. Packer, Let Not Your Heart Be Troubled , p.52-)
Moses 7:62-64
62 And righteousness will I send down out of heaven; and truth will I send forth out of the earth, to bear testimony of mine Only Begotten; his resurrection from the dead; yea, and also the resurrection of all men; and righteousness and truth will I cause to sweep the earth as with a flood, to gather out mine elect from the four quarters of the earth, unto a place which I shall prepare, an Holy City, that my people may gird up their loins, and be looking forth for the time of my coming; (notice that they will look for the coming of the Lord after they have gathered to the New Jerusalem) for there shall be my tabernacle, and it shall be called Zion, a New Jerusalem.
63 And the Lord said unto Enoch: Then shalt thou and all thy city meet them there, and we will receive them into our bosom, and they shall see us; and we will fall upon their necks, and they shall fall upon our necks, and we will kiss each other;
64 And there shall be mine abode, and it shall be Zion, which shall come forth out of all the creations which I have made; and for the space of a thousand years the earth shall rest.
D&C 45:26
26 And in that day shall be heard of wars and rumors of wars, and the whole earth shall be in commotion, and men's hearts shall fail them, and they shall say that Christ delayeth his coming until the end of the earth. (notice that Joseph Smith - Matthew defines the destruction of the wicked at the Second Coming as the end of the world whereas the end of the earth is at the end of the Millennium when the earth dies and is resurrected again - see JS-M 1 4, 55 and D&C 88:25-26)
26 And in that day shall be heard of wars and rumors of wars, and the whole earth shall be in commotion, and men's hearts shall fail them, and they shall say that Christ delayeth his coming until the end of the earth. (notice that Joseph Smith - Matthew defines the destruction of the wicked at the Second Coming as the end of the world whereas the end of the earth is at the end of the Millennium when the earth dies and is resurrected again - see JS-M 1 4, 55 and D&C 88:25-26)
JS-M 1:4
4 And Jesus left them, and went upon the Mount of Olives. And as he sat upon the Mount of Olives, the disciples came unto him privately, saying: Tell us when shall these things be which thou hast said concerning the destruction of the temple, and the Jews; and what is the sign of thy coming, and of the end of the world, or the destruction of the wicked, which is the end of the world?
4 And Jesus left them, and went upon the Mount of Olives. And as he sat upon the Mount of Olives, the disciples came unto him privately, saying: Tell us when shall these things be which thou hast said concerning the destruction of the temple, and the Jews; and what is the sign of thy coming, and of the end of the world, or the destruction of the wicked, which is the end of the world?
JS-M 1:55
55 And thus cometh the end of the wicked, according to the prophecy of Moses, saying: They shall be cut off from among the people; but the end of the earth is not yet, but by and by.
25 And again, verily I say unto you, the earth abideth the law of a celestial kingdom, for it filleth the measure of its creation, and transgresseth not the law--
26 Wherefore, it shall be sanctified; yea, notwithstanding it shall die, it shall be quickened again, and shall abide the power by which it is quickened, and the righteous shall inherit it.
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