9 And thou shalt make the court of the tabernacle: for the south side southward [there shall be] hangings for the court [of] fine twined linen of an hundred cubits long for one side:
10 And the twenty pillars thereof and their twenty sockets [shall be of] brass; the hooks of the pillars and their fillets [shall be of] silver.
11 And likewise for the north side in length [there shall be] hangings of an hundred [cubits] long, and his twenty pillars and their twenty sockets [of] brass; the hooks of the pillars and their fillets [of] silver.
12 And [for] the breadth of the court on the west side [shall be] hangings of fifty cubits: their pillars ten, and their sockets ten.
13 And the breadth of the court on the east side eastward [shall be] fifty cubits.
14 The hangings of one side [of the gate shall be] fifteen cubits: their pillars three, and their sockets three.
15 And on the other side [shall be] hangings fifteen [cubits]: their pillars three, and their sockets three.
16 And for the gate of the court [shall be] an hanging of twenty cubits, [of] blue, and purple, and scarlet, and fine twined linen, wrought with needlework: [and] their pillars [shall be] four, and their sockets four.
17 All the pillars round about the court [shall be] filleted with silver; their hooks [shall be of] silver, and their sockets [of] brass.
18 The length of the court [shall be] an hundred cubits, and the breadth fifty every where, and the height five cubits [of] fine twined linen, and their sockets [of] brass.
19 All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, [shall be of] brass.
2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
31 And awake, and arise from the dust, O Jerusalem; yea, and put on thy beautiful garments, O daughter of Zion; and strengthen thy stakes and enlarge thy borders forever, that thou mayest no more be confounded, that the covenants of the Eternal Father which he hath made unto thee, O house of Israel, may be fulfilled.
The expression "stake of Zion," first used in the revelation given in November 1831 (Sec. 68) is taken from the expression in Isaiah: "Look upon Zion, the city of our solemnities; thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken." (Isa. 33:20.) Again: "Enlarge the place of thy tent and let them stretch forth the curtains of thine habitation: spare not, lengthen thy cords, and strengthen thy stakes." (Isa. 54:2.) Isaiah speaks of Zion as a tent, or tabernacle, having in mind the Tabernacle which was built and carried in the wilderness in the days of Moses, and the cords are the binding cables that extend from the tent, or tabernacle, to the stakes which are fastened in the ground. Now, the Lord revealed that Zion was to be built and surrounding her would be the stakes helping to bind and keep her in place. This figure of speech has almost been lost through the intervening years, but it retains its significance, or beauty. To speak of Zion, the new Jerusalem, or even that section where the city will be built as a stake of Zion is a sad mistake. Zion is the tent, the stakes of Zion are the binding pegs that support her. Zion, therefore, cannot be a stake, it would be as improper to call a tent a stake as to apply this term to Zion.
Joseph Fielding Smith, Church History and Modern Revelation, 4 vols., 2:, p.88
The concept taught in these verses is to make the whole world a Holy Site by taking the concepts learned in the temples and spreading them over the earth until the whole world is the Holy Mountain of the Lord (Isaiah 11:9) and suggests a Millennial habitation. As the Church builds temples and establishes stakes in all of the world the prophecy is being fulfilled which says to stretch forth thy curtains, lengthen thy cords, and strengthen thy stakes.